11. ( Hebrews 3:6 ). Hebrew Bible Summary. Hebrews 3:5-6. his voice--of grace. 4 Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. builded the house--Greek, "inasmuch as He hath more honor than the house, who prepared it," or "established it" [ALFORD]. was--Greek, "has been." 3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; 4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. But--Translate, "Moreover," as it is not in contrast to Hebrews 3:16 , but carrying out the same thought. 13. one another--Greek, "yourselves"; let each exhort himself and his neighbor. Therefore: From the previous chapter, we are left with the picture of Jesus as our heavenly High Priest. partakers of Christ--(Compare Hebrews 3:1 Hebrews 3:6 ). hear--obediently. Proud member
(God do so to me and more also)," 2 Samuel 3:35 . profession--"confession," corresponds to God having spoken to us by His Son, sent as Apostle and High Priest. It’s recorded in Exodus, chapters 19 through 23. Chapter three begins with a reminder to the Hebrews of their ancestral purpose. 7-11. heart--The heart is not to be trusted. temptation--"Massah-meribah," translated in Margin "tentation . (1a) Therefore: who we are in light of the previous paragraphs. counted worthy of more glory--by God, when He exalted Him to His own right hand. Please enter your email address associated with your Salem All-Pass account, then click Continue. said--"grieved," or "displeased," at their first offense. So Moses in God's house ( Numbers 12:7 ). Warning #3: Failing to Mature. 10. grieved--displeased. "It entirely depends on yourselves that the invitation of the ninety-fifth Psalm be not a mere invitation, but also an actual enjoyment." Harden not your hearts--This phrase here only is used of man's own act; usually of God's act ( Romans 9:18 ). confidence . of you--The "you" is emphatic, as distinguished from "your fathers" ( Hebrews 3:9 ). 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. . To-morrow is Satan's to-day; he cares not what good resolutions you form, if only you fix them for to-morrow. Considering Jesus. Glory is the result of honor. Someone must be the establisher of every house; Moses was not the establisher of the house, but a portion of it (but He who established all things, and therefore the spiritual house in question, is God). A summary of Hebrews, chapter by chapter, from @biblesummary. as a son over his own house--rather, "over His (GOD'S, Hebrews 3:4 ) house"; and therefore, as the inference from His being one with God, over His own house. It says that Moses was a follower of God. sin--unbelief. 1. Review: 1.1. The "forty years" joined in the Hebrew and Septuagint, and below, Hebrews 3:17 , with "I was grieved," is here joined with "they saw." . appointed him--"made Him" HIGH PRIEST; to be supplied from the preceding context. Jesus is "faithful," be not ye unfaithful ( Hebrews 3:2 Hebrews 3:12 ). Practical unbelief ( Deuteronomy 1:26 ). Both names seem to refer to that one event, the murmuring of the people against the Lord at Rephidim for want of water. The Book of Hebrews Return to Index. Hebrews 3:4. unto the end," in order to be "partakers of Christ.". Hebrews Chapter 3. 14. He first notes the feature of resemblance between Moses and Christ, in order to conciliate the Hebrew Christians whom He addressed, and who still entertained a very high opinion of Moses; he afterwards brings forward Christ's superiority to Moses. The lesson intended to be hinted to the Hebrew Christians is, their "to-day" is to last only between the first preaching of the Gospel and Jerusalem's impending overthrow, namely, FORTY YEARS; exactly the number of years of Israel's sojourn in the wilderness, until the full measure of their guilt having been filled up all the rebels were overthrown. MIRACLES & WONDERS IN BIBLE. So Hebrews 3:17 Hebrews 3:18 , are interrogative: (1) the beginning of the provocation, soon after the departure from Egypt, is marked in Hebrews 3:16 ; (2) the forty years of it in the wilderness, Hebrews 3:17 ; (3) the denial of entrance into the land of rest, Hebrews 3:18 . For--assigning the reason why they should "consider" attentively "Christ" ( Hebrews 3:1 ), highly as they regard Moses who resembled Him in faithfulness ( Hebrews 3:2 ). . He’s the eternal Head over God’s house. One old manuscript, with Vulgate and LUCIFER, reads, "which house"; but the weightiest manuscripts support English Version reading. Greek, "made"; so in Hebrews 5:5 , 1 Samuel 12:6 , Margin; Acts 2:36 ; so the Greek fathers. Christ, The Way to God. EBRARD in ALFORD remarks, The angel of the covenant came in the name of God before Israel; Moses in the name of Israel before God; whereas the high priest came both in the name of God (bearing the name JEHOVAH on his forehead) before Israel, and in the name of Israel (bearing the names of the twelve tribes on his breast) before God ( Exodus 28:9-29 Exodus 28:36 Exodus 28:38 ). Other prophets only explained Moses, who was in this respect superior to them; but Christ was like Moses, yet superior. Hebrews chapter 3. Hebrews Chapter 3 Greater Than Moses. Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of … The Disobedient Generation—Warning #2: The Danger of Disobedience. 16. Johnson, [1891], at sacred-texts.com. the Apostle and High Priest of our profession--There is but one Greek article to both nouns, "Him who is at once Apostle and High Priest"--Apostle, as Ambassador (a higher designation than "angel"-messenger) sent by the Father ( John 20:21 ), pleading the cause of God with us; High Priest, as pleading our cause with God. 19. they could not enter--though desiring it. Compare Note, "with the majority of them God was displeased." The word is always used in the plural, and we should note that we never hear of “Saint So-and-So.” 1 All God’s true people are called … So--literally, "as." saw my works forty years--They saw, without being led thereby to repentance, My works of power partly in affording miraculous help, partly in executing vengeance, forty years. Therefore, holy brethren, partakers of the heavenly calling, a. Hebrews 3:4. Jesus became like a Jewish high priest who made a sacrifice for all the people. To apostatize from Christ is to apostatize from the living God ( Hebrews 2:3 ). But he that built all things is God. All Rights Reserved. When man is spoken of as the agent in hardening, the phrase usually is, "harden his neck," or "back" ( Nehemiah 9:17 ). Hebrews 1 is about the supremacy of Christ Jesus. The first offense especially ought to be guarded against, and is the most severely reproved, as it is apt to produce many more. It paints a wonderful … These titles do not involve His divine essence; they speak in regard to His superior ministry. They would not enter His rest: 11 times in Hebrews chapters 3 and 4, Hebrews speaks of entering rest. Wherefore--Greek, "Whence," that is, seeing we have such a sympathizing Helper you ought to "consider attentively," "contemplate"; fix your eyes and mind on Him with a view to profiting by the contemplation ( Hebrews 12:2 ). 3 Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. 3:13; and it commands the entire Christian community, whether in the family, the … in the day--Greek, "according to the day of.". The author has spoken, Hebrews 3:2, of the house of God, and yet, Hebrews 3:3, has ascribed the founding and preparing of the same to Christ. Though the title "Apostle" is nowhere else applied to Christ, it is appropriate here in addressing Hebrews, who used the term of the delegates sent by the high priest to collect the temple tribute from Jews resident in foreign countries, even as Christ was Delegate of the Father to this world far off from Him ( Matthew 21:37 ). It was desirable to avoid designating Him here "angel," in order to distinguish His nature from that of angels mentioned before, though he is "the Angel of the Covenant." provocation . Hebrews Chapter 4 (and the rest of Chapter 3) The Promise of Rest. The Greek word is often used by Luke, Paul's companion ( Luke 12:24 Luke 12:27 ). 6. (Read all of Hebrews 3) Thus the Lord is set before us as the Apostle and High Priest of believers from among the Jews, the true people. SUMMARY.--Our Apostle and High Priest. … He departs from them--the worst of woes. partakers--"of the Holy Ghost." 18. to them that believed not--rather as Greek, "to them that disobeyed." Chapter 3. HEBREWS TOTAL CHAPTERS: 13 HEBREWS TOTAL VERSES: 303 TOTAL WORDS: 6,913 DATE WRITTEN: 64 – 68 AD AUTHOR: Uncertain/ May be Paul HEBREWS THEME: The Superiority of Christ. 4. by Moses--by the instrumentality of Moses as their leader. 12. The sentence beginning with "wherefore," interrupted by the parenthesis confirming the argument from Psalms 95:7-11 , is completed at Hebrews 3:12 , "Take heed," &c. Holy Ghost saith--by the inspired Psalmist; so that the words of the latter are the words of God Himself. He Above Moses, as the Builder is Above the House. 5 Keep your … In the book of Hebrews we have been seeing the author’s intent to encourage Jews who have come to Christ to continue to grow in their Christian faith, and not just be content … Hebrews 3:1-19 . The People's New Testament, B.W. 5. faithful in all his house--that is in all GOD'S house ( Hebrews 3:4 ). The saints' privilege is, they are made partakers of Christ, that is, of the Spirit, the nature, graces, righteousness, and life of Christ; they are interested in all Christ is, in all he has done, or will do. But Christ--was and is faithful ( Hebrews 3:2 ). The "For" implies, Ye need to take heed against unbelief: for, was it not because of unbelief that all our fathers were excluded ( Ezekiel 2:3 )? deceitfulness--causing you to "err in your heart." 17. Book of Hebrews Chapter by Chapter Summary. Hebrews 3 – Jesus, Superior to Moses A. Holiness is to be pursued in the Community of Faith. Both are true; for, during the same forty years that they were tempting God by unbelief, notwithstanding their seeing God's miraculous works, God was being grieved. Exhortation from Psalms 95:7-11 , not through unbelief to lose participation in the spiritual house. 1 Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest. The Superiority of Christ. Moses, as a servant, is a portion of the house, and less than the house; Christ, as the Instrumental Creator of all things, must be God, and so greater than the house of which Moses was but a part. Since all our good things lie in hopes, we ought so to hold fast our hopes as already to rejoice, as though our hopes were realized [CHRYSOSTOM]. The Greek is the same, Mark 8:12 . The second of these rules is in Heb. Chapter 3: 1: Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; 2: Who was faithful to him that appointed him, as also Moses was faithful in all his house. 8. God punishes such apostates in kind. Hebrews Chapter 3 – Handout. the living God--real: the distinctive characteristic of the God of Israel, not like the lifeless gods of the heathen; therefore One whose threats are awful realities. of
Commentary on Hebrews 3:14-19. For some--rather interrogatively, "For WHO was it that, when they had heard (referring to 'if ye will hear,' Hebrews 3:15 ), did provoke (God)?" Copyright © 2021, Bible Study Tools. An ambassador in the absence of the king is very distinguished--in the presence of the king he falls back into the multitude [BENGEL]. . "Some," and "not all," would be a faint way of putting his argument, when his object is to show the universality of the evil. BIBLE SUMMARY MAIN PAGE. 1. howbeit--"Nay (why need I put the question? heb 3:0. servant--not here the Greek for "slave," but "a ministering attendant"; marking the high office of Moses towards God, though inferior to Christ, a kind of steward. while it is called To-day--while the "to-day" lasts (the day of grace, Luke 4:21 , before the coming of the day of glory and judgment at Christ's coming, Hebrews 10:25 Hebrews 10:37 ). HEB 3:1 Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High … The Names of God . . chiding," or "strife" ( Exodus 17:1-7 ). As Moses especially was the prophet by whom "God in times past spake to the fathers," being the mediator of the law, Paul deems it necessary now to show that, great as was Moses, the Son of God is greater. Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. Numbers 20:1-13 and Deuteronomy 33:8 mention a second similar occasion in the wilderness of Sin, near Kadesh, also called Meribah. not known my ways--not known practically and believingly the ways in which I would have had them go, so as to reach My rest ( Exodus 18:20 ). Priesthood of Melchisedec. in any--"in any one of you." Compare Hebrews 3:10 , "They do always err in their heart." It shows His superiority to Moses and the covenant of the law. I sware--BENGEL remarks the oath of God preceded the forty years. So Hebrews 10:21 , "having an High Priest over the house of God." Article Images Copyright © 2021 Getty Images unless otherwise indicated. 4 For … tempted me, proved me--The oldest manuscripts read, "tempted (Me) in the way of testing," that is, putting (Me) to the proof whether I was able and willing to relieve them, not believing that I am so. Subsequently when they hardened their heart in unbelief still more, He sware in His wrath ( Hebrews 3:11 ); an ascending gradation (compare Hebrews 3:17 Hebrews 3:18 ). Salem Media Group. brethren--in Christ, the common bond of union. The likeness of Moses to Messiah was foretold by Moses himself ( Deuteronomy 18:15 ). So Jesus, "the Apostle of our profession," is delegated to intercede for the Church before the Father. Hebrews 3:1 The term “holy” or “saint” is one of the most frequent descriptions of God’s people in the New Testament. He built God’s house just as he was commanded to do. 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